Tag Archives: The Cross

Meditations on the Scriptures – Psalm 112

 

I am not a righteous man.  tells me this.  I don’t truly fear the LORD, nor do I greatly delight in His commandments.  In fact, I seem to sin more than do good.  I am prideful in my sin against God.  Although I want to do good, I often don’t.  I’m rarely ever gracious and merciful.  I hate men in my heart and I covet what other people have.  I’m not a grace giver, and my pride keeps me from being a humble grace receiver.  

I do not deal generously.  When I do give it’s always with the taint of grumbling and selfishness.  The idea of lending without expecting a return is a hard concept for me.  Bad news scares me.  Hard times frighten me.  My heart quakes and my soul shakes when faced with the unknown.  I’m scared about the future and I have a hard time trusting the Lord when I am forced to deal with things outside of my control.  I’m stingy with my possessions.  I don’t give to the poor.  When I see the poor man, I am repulsed and I shy away from him.  

I’m a wicked man.  In my soul no real righteousness dwells.  My offspring won’t be mighty in the land, and if left to me, my generation would not be blessed.  My righteousness does not endure forever because I have no righteousness within me.  My heart is moved and I will not be remembered forever.  I will be forgotten.  I will not triumph over my adversaries in my righteousness.  I will not endure forever and I will not be exalted in honor.  

But God sent His Son for me.  Christ, the Righteous One, died for me.  Christ kept the Law for me.  Christ suffered for me.  

In Christ my sins are forgiven.  In Christ my heart is made new.  In Christ my affections are changed.  In Christ my desires and will are completely remade.  In Christ I am covered by His Blood.  In Christ I am clothed with His Righteousness

In Christ we will endure forever.  In Christ the Light dawns for us.  In Christ we are truly blessed.  In Christ we are remembered forevermore, by God and for God.  In Christ our hearts are held firm by His Pierced and Steady Hands.  In Christ death is defeated and bad news has no power over us.  In Christ our Enemies are defeated.

He’s the Savior of the poor, broken and downtrodden.  He’s the Salvation of Sinners and the Hope for the Lost.  His Righteousness endures forever and He is forever exalted.

I once saw Christ and I was angry.  I gnashed my teeth at Him and hated Him.  Yet, my desire perished.  My heart was remade.  Christ defeated me and made me new.  I am born again, in Christ, and I am forgiven.

Meditations on the Scriptures – Levicitus 14:1-32

Leviticus 14:1-32

 

At first glance, this passage in Leviticus 14 is simply a set of ceremonial rules to make a formerly leprous man ceremonially clean once again.  This passage is not giving rules for making a leprous man clean or verifying the leprous man had been cleansed (that was provided in the immediate context).  But, if a man had been cleansed, this passage lays out some rules to make him once again clean and acceptable to come back into the camp of God’s people.

 

This is more than just an emotionless, rote religious ceremony.  In the rules themselves we can see something of the holiness of God.  It is interesting that it is not enough for the leprous man to simply be made well, but that that man must also take the extra steps to be made clean.  It’s not enough to simply not be dirty or defiled, but to be even in the same camp as God a man must be truly clean and set apart

 

Yet, who can really do this?  If simply having leprosy was enough to defile you before God, what about the more vile and wicked things we do?  Do those not separate us from God even more?  After all, the man cleansed from leprosy had to take two birds, kill one, dip the live bird (along with hyssop, cedar and scarlet yarn) in the blood of the dead bird (over running water) and then sprinkle that blood and water mix over the man seven times (the number of completeness) in order for the man to come back into the camp.  Yet, that man was still not ready to enter his tent, as he had a bit of bathing and shaving and waiting to do and then he had to sacrifice a spotless lamb for a guilt offering and some grain for a grain offering and after all of that, then he could be cleansed!

 

Thank God for Christ!  In Christ we are cleansed!  We’re washed with HIS blood and clothed with HIS righteousness.  We no longer need the sacrifices of lambs and birds and grain to atone for our defilement.  Christ’s work on the Cross was greater than Namaan’s miraculous healing at the hand of Elijah or Christ’s healing of the Ten Lepers.  His sacrifice was complete and his body was broken and bruised.  Like the killed bird and the sacrificed lamb, Christ was slain so that we might be acceptable before God.  In Christ and Him alone we have access to the Father and we are always admitted into His body, the Church.  Christ’s work accomplished a spiritual cleansing; something much deeper than anything the Old Testament priest could provide. In Christ, that work of salvation has been completed and our sins are forgiven and Christ loves us and we are loved by the Father, no matter our sicknesses, foibles or sins.  In Christ even the poorest and nastiest and grossest of us can have forgiveness and admittance and access to the Father.  Thanks be to God!

I Praise God That He Sent His Son

I praise God that He sent His Son
His face I long to ever see
He lived and died to do God’s Will
His gruesome death He died for me
His death was born of love for God
And thence was born of love for me
I know that in Him I have Life
Because He died upon the Tree
Because He died upon the Tree

When life gets tough and hard to take
When hope seems lost and can’t be found
We must our gaze place on the Son
For us His love does then surround
Oh bless the name of Christ most High
In Him all things work for our Good
Come praise the God who gives us Life
Come praise the Lord who saves His own
Come praise the Lord who saves His own

When then we die we’ll be in Peace
Eternal bliss will e’er be ours
Our hope is in the Lord most High
Our Christ is close and never far
We live for heaven on this earth
Forever we will be with God
The Spirit keeps and holds us till
The Savior comes to claim His own
The Savior who dwells on His Throne
Our Precious Lord is on His Throne!!!

Sermon Poetry – “Freedom from the Law”

Preacher – Jarrett Downs
Sermon Title – “Christian Liberty #2 – Freedom from the Law”
Sermon Text – Romans 7

It’s not freedom from the Law
In that I need not keep its word
Or trust emotions faint
Or do what’s right in my eyes

It fills my mouth with praise
To honor Christ as King
My bloodied Savior Lamb
My King and Perfect Potentate

Apart from Christ I am wed
To the Law I cannot keep
Perfection is Required
Then alas I am a whore

I need to be wed to Christ
The One who has kept the Law
Perfection He performed
In Christ, this sinner is freed and cleansed

This dirty prostitute
Is clothed in righteousness
The works of Jesus Christ
I now have freedom to obey

A means to sanctify
The Law is now to me
I’m freed from saving self
In Christ my heart is free

In Christ I can obey
To be like Jesus Christ
The Law is not my master
I’m wed to Jesus, my loving King

Outside of Christ we’re slaves
The Law’s an unforgiving master
Its requirements cannot be kept
As slaves, we are all rightly damned

But in Christ, our Righteous Lamb
We’re freed from the Law’s demands
We’re saved with Grace so free
We’re free in Christ to Live


Sermon Poetry – “Broken, Yet in Christ I Live”

Preacher – Jarrett Downs
Sermon Title – “The White-Washed Tombs of Sardis”, 9 August 2009
Sermon Text – “Revelation 3:1-6

I am comfortable, living laziness, I’m wearing a mask on my face
I’m an outward show, an inward show, a man who’s ignoring God’s Grace
My holiness is lacking, my sinfulness is growing
I’m living to earn Jesus’ Love
I want the glory of humanity, the memory of posterity
But when I stand before God, I am nothing

Jesus, you see my heart, you see my mind, You see the mask that I wear on my face
You see the outward show, you see the inward show, you see a sinner in need of Your Grace
My holiness is lacking my sinfulness is growing
I’m helpless to earn Jesus’ Love
Begon, oh glory of humanity, the memory of posterity
God I come to you broken, I am nothing

In Christ I live, In Christ I move, it is in Christ that I have all my being
By His blood I’m washed, by His blood I’m clean, in Christ by the Father I’m seen
Though holiness is lacking, Christ’s Grace is me is growing
I’m helpless to earn Jesus’ Love
I shout the glory of the Trinity, I yell His name for all posterity
In Christ my heart is softened, in Christ I am something

I live His name, it is by His Grace, so sinners like me can be saved
I tell His Love, I tell His Grace, for this goal my heart’s remade
Lord, holiness be giving, Christ’s Grace in my be growing
Please shower me with Jesus’ Love
To live the glory of the Trinity, to tell Your Name for all posterity
For Your Glory I am living,
For Your Honor I am telling,
So Your Worship will be growing … Jesus use me

The Groom is Alive

She was then freshly twenty, her eyes warm and friendly
When her husband went off to war
His nation had called him, his conscience compelled him
He had left and her heart was torn
He was gone for a year, she shed many tears
Always thinking today he would die
Then a sound down the hall, there he stood proud and tall
Her husband, her love, was alive!

Her groom was alive! Her groom was alive!
She thought she had lost him, she feared he had died
Her groom was alive! Her groom was alive!
She had ached for her darling, she shook and cried
But now he could hold her, her groom was alive

For years they’d been married, their love ever sharing
A picture of Christ and His Bride
One night they went driving, the ice sent them sliding
They rolled down the mountainside
She woke in a daze, her sight filled with haze
Her darling was still, by her side
But then his head stirred, her heart did a turn
Her husband, her love, was alive!

Her groom was alive! Her groom was alive!
She thought she had lost him, she feared he had died
Her groom was alive! Her groom was alive!
She ached for her darling, she shook and she cried
He could again hold her, her groom was alive

The Cross had been empty, their hearts had been breaking
For two tough and lonely days
Their hopes had been shattered, when his blood fell and splattered
They walked in a mournful daze
But on the third day, the stone rolled away
The tomb was all empty inside
Their joy was returned, their hearts flared and burned
Their Savior, their Love, was alive!

The Groom is alive! The Groom is alive!
My sin crucified Him, with Love Jesus died
The Groom is alive! The Groom is alive!
I ache for my Savior, I shake and I cry
My Savior is with me, the Groom is alive!

The Beauty of Story

There is perhaps no more powerful expression in human experience than the Story. It grabs our imagination and entices our intellect. A good story does to language what music accomplishes in a somewhat different way: it allows us to feel the ideas that words express as well as consider them rationally. The Story, the Ballad, the Parable allows us to think and to feel and to relate and to consider. Great stories posit great Truths, but they also allow us to express and imagine those great concepts. They captivate our creativity, using both the mind and the heart, the analytical and the sensual and the emotional.

In the biblical narrative of Christ’s birth, life, death and resurrection we can know some things. Christ was born to a human mother. Jesus grew and learned. He preached and ministered. Jesus never sinned and He died and He rose again. These things can be known analytically from the Biblical accounts. Yet, in Narrative, I can feel the joy and excitement of Jesus’ birth. I can sympathize with my High Priest who first sympathizes with me. I can feel horror and disgust at His scourgings. I can mourn with His disciples at His death.  I can weep at what my sin did to my Sin-Bearer and Savior. I can experience pure exultation and surprise at His resurrection and I can glory in His exaltation. Through narrative I can indeed know the objective truths of Scripture, yet I can also feel and more fully understand those Truths, in Christ.

Jesus You’re My Sure Redeemer

(set to the tune of “Come Thou Fount”)

Jesus You’re my Sure Redeemer
By Your Grace I’m justified
By Your mercy you have saved me
By the Cross on which You died
Oh my Lord and loving Savior
Oh my God, my Righteous King
You have shown the World Your Greatness
And this song Your children sing

All Your children are so helpless
We cannot do any good
We’re sustained by Your redemption
We’re sustained by Scripture’s Food
We rely on Your Great Mercy
We are weak, we trust in You
Shower kindness on Your children
Comfort us with Your great Truth

You are Maker and Sustainer
Our Commander and our Friend
You’re our Savior and our Brother
And our hope until the End
When you come back in Your Triumph
When you come to bring us Home
Where we’ll worship You in Heaven
As we’re gathered ‘round the Throne

Oh my Jesus, hear Your children
As we sing Your praises loud
As we gather all our voices
As we make a joyful sound
We will glorify our Savior
We will glorify our Lord
He has given us salvation
He has given us His Word

Dan Phillips on Pretentiousness and Gospel ministry

Dan Phillips has offered yet another excellent look at the Emergent Church Movement on the Pyromaniacs Blog.

Part 1

Part 2

Great quote:

“So did Paul reinvent himself to fit the times? Did he change his core beliefs to be more acceptable to the blind? Did he adapt his message to accommodate the Satanic veil?

Absolutely not. To the contrary, Paul held such a mindset in molten contempt ([2 Corinthians 4:2]). What he did instead was a full-out, pedal-to-the-metal proclamation of Christ in all His world-shattering, uncongenial, edgy glory (vv. 4b-5). He described beauty and glory they could not see. He told them a message they hated to hear.”

And then in the Meta, further explanation:

“To say the least, I have no problem between using cultural touch-points that make the offensive message — not more palatable, but — more clear and inescapable.

When Nathan approached David and told him a story about two guys and a little lambie (2 Samuel 12), it wasn’t to make his confrontation of David in his sin easier for David to swallow.

It was to make it impossible for David not to swallow (at least in the sense of feeling the sword’s tip at his throat).

I don’t see the goal of much modern contextualization (such as Phil criticizes) to be springing a “Thou art the man.”

It’s more like, “Look! A sparkler! Cool, huh?”"

Spurgeon and Johnson on The Church and Her Witness

“We need to have more confidence in the ability of the Word of God to penetrate people’s hearts. This is one of the real deficiencies in this generation of evangelicals. We don’t have enough faith in the power of God’s Word to penetrate a hardened heart. Some Christians-and even lots of churches-actually back away from proclaiming the simple Word of God to unbelievers in plain language. They think it’s necessary to have musical performances, drama, comedy, wrestling exhibitions, or other forms of entertainment (“pre-evangelism”) to soften people up and prepare them to receive the Word. And in most cases those who opt for such a strategy never do get around to declaring the Word of God with any kind of boldness.

The idea is to find some activity or technique that entertains people and tries to make them friendly to Christianity while carefully avoiding the risk of confronting them with the truth of Scripture-as if something besides the Word of God might be more effective than Scripture at penetrating their hearts. That is sheer folly, and all the emphasis given to such gimmickry these days is a tremendous waste of time and energy. Nothing is more penetrating and more effective in reaching sin-hardened hearts than the pure and unadulterated Word of God. All our human techniques and ingenuity are like dull plastic butter knives compared to the Word of God, which is “sharper than any twoedged sword.”"

- Phil Johnson

“A gospel which is after men will be welcomed by men; but the true gospel of the grace of God needs a divine operation upon the heart and mind to make a man willing to receive into his utmost soul such a distasteful truth.

My dear Brethren, do not try to make it tasteful to carnal minds. Hide not the offense of the cross, lest you make it of none effect. The angles and corners of the gospel are its strength: to pare them off is to deprive it of power. Toning down is not the increase of strength, but the death of it. Why, even among the sects, you must have noticed that their distinguishing points are the horns of their power; and when these are practically omitted, the sect is effete.

Learn, then, that if you take Christ out of Christianity, Christianity is dead. If you remove grace out of the gospel, the gospel is gone. If the people do not like the doctrine of grace, give them all the more of it. Whenever its enemies rail at a certain kind of gun, a wise military power will provide more of such artillery.

A great general, going in before his king, stumbled over his own sword. I see, said the king, your sword in is the way. The warrior answered, Your majesty’s enemies have often felt the same. That our gospel offends the King’s enemies is no regret to us.”

- C.H. Spurgeon