Tag Archives: Story

Movie Review – “Up”

Well, they’ve done it again.

Pixar’s latest animated masterpiece, “Up”, is nothing short of breathtaking.  The characters are relatable and reliably well-developed; the story is unique and involving; the mixture of humor and drama is almost perfectly blended and the visuals are (as expected with Pixar’s animation) absolutely stunning.

The story basically follows the interactions between a man named Carl Fredericksen and a little Wilderness Explorer named Russell as they experience imaginative adventures together in a remote corner of South America.

Specifically, the story begins with an especially moving sequence of a young Mr. Fredericksen and his adventurous and vivacious wife Ellie as they experience their life together.  This sequence is made powerful and moving through the absence of any audible dialogue, with a well-chosen and touching chronological montage of the Fredericksen’s married life.  In a very short time you’re permitted and invited to experience the joys and heartaches of life as they are married, as they purchase and refurbish their home, as they cope with the grief of not being able to have children , as they grow old together, as Ellie gets sick and finally as Ellie passes from this earth.

Without his Ellie, Carl is left with loneliness, her memories and their old house.  Seeing him in such a state is truly sad because of the sweetness of their lives together.  She completed him and when she left, the best part of him left with her.

Carl ends up losing the house and when developers are threatening to take him to a retirement home and bulldoze his house, he literally up and floats away in it!  The movie continues in typically brilliant Pixar fashion with Mr. Fredericksen accidentally taking Russell on his floating house with him.  During their journey, they meet a brightly colorful Snipe named Kevin, a silly talking dog named, appropriately, Doug, and a particularly bitter childhood hero of Carl’s, Charles Muntz.

Two things about this movie stood out in my thinking.  First is the power of memories.  Both Charles Muntz and Carl are men unable to let go of his past.  Muntz, the great explorer that he was, once discovered a massive bird skeleton only to be written off by the public at large as a fraud and a cheat.   Carl had lived, loved and lost the one person in the world he wanted to love.  Muntz’s existence consisted solely of finding that large bird and clearing his name, in hopes of regaining something of his former glory.  Carl’s was landing his house next to Paradise Falls (as his wife had once dreamed) in memory of her.  Yet it is only Carl who can let go of the past.  When he runs Russell off and ends up finding his wife’s old Adventure Book, he realizes that before her death she had filled up the “stuff to do” pages from yesteryear with images of her and Carl from throughout their time together.  At the end of these pictures she thanks him for the adventure and tells him its ok to move on.  It was only then that Carl is able to finally say goodbye to his dear wife and realize that there was a sad little boy who loved him and needed him.  Muntz died in his bitterness.  Carl found a son and a new reason to live.

I’ve rarely seen such a loving, tender, potent and poignant expression in cinema of the long-lasting, patient and persistent love of a husband and a wife for each other.  Carl and Ellie loved each other deeply.  They completed each other.  They stuck with each other, through the good times and the bad.  Their story truly is beautiful, yet sharply bittersweet.

Pixar has once again hit it out of the proverbial park and I cannot encourage you enough to go see this film.

Book Review – “The Celtic Way of Evangelism”

“The Celtic Way of Evangelism” by George G. Hunter III is an interesting, somewhat informative, trite and simplistic study of early Celtic Christianity and its historical role in missions and evangelism.

The book begins strong with a solid synopsis of Patrick, the “Apostle to the Irish” and does a decent job of telling the high points of Patrick’s life and ministry. Hunter does an equally good job in describing the community and lives of early Celtic Christianity, expressed in their loves for men and in their hospitality towards strangers. Hunter additionally goes to great lengths to articulate the Celtic Christian’s superb ability to relate to the culture around him and to contextualize the Gospel of Jesus to a lost and dying world. He describes the Celts’ love for art, music and story and he speaks of the Celtic Christian’s ability to craft music and narrative in such a way as to present the Gospel message to the barbarians of their day in the British Isles and to the lost on the European Continent in a meaningful and powerful way.

Hunter spends much of the last half of the book postulating how contemporary Christianity can communicate the Gospel message in the Celtic Way. By itself, this is not a bad goal. Hunter rightly notes the emergence of the post-Christian “New Barbarians”, making a semi-direct correlation between the New Barbarians of today and the barbarians of yesteryear. He notes in these New Barbarians the same worshipful regard for nature, the same disbelief in the God of the Bible and the same self-destructive behaviors of the barbarian. This is not necessarily a wrong correlation to make nor is it unwise to not only learn from past mistakes, but to learn from past successes and ask ourselves how we can use those means to communicate the Gospel. The problem in this book is with Hunter’s approaches to evangelism and Gospel Communication. Instead of asking himself first what the Bible says about missions, Hunter considers the task from a uniquely American and Pragmatic standpoint and asks the dangerous question: “What Works?”.

This faulty approach leads Hunter to trivialize the comparison of the Celtic vs. Roman ways of Christianity and because the Celtic Way “worked” in the British Isles, in Hunter’s mind it so dominates Roman means so as to leave Roman methodologies impotent to affect true change (no matter that Roman Christianity ended up winning and “working” in the long run). Hunter does make a valid point in his comparison, namely that it is better to aim for a people’s heart rather than the outward trappings of culture and society. Yet his pragmatic approach to applying the Celtic Way negatively colors his valid points and leaves the reader feeling his postulations are somewhat lacking.

The book is a good read and is, at the beginning especially, fairly thought-provoking. Hunter’s analysis of the Celtic Way is beneficial and it will cause the reader to desire to study the topic further. Still, the lack of thought given to the Biblical Way of evangelism and Gospel communication is disappointing at best and a dangerous precedent for the serious evangelist.

The Beauty of Story

There is perhaps no more powerful expression in human experience than the Story. It grabs our imagination and entices our intellect. A good story does to language what music accomplishes in a somewhat different way: it allows us to feel the ideas that words express as well as consider them rationally. The Story, the Ballad, the Parable allows us to think and to feel and to relate and to consider. Great stories posit great Truths, but they also allow us to express and imagine those great concepts. They captivate our creativity, using both the mind and the heart, the analytical and the sensual and the emotional.

In the biblical narrative of Christ’s birth, life, death and resurrection we can know some things. Christ was born to a human mother. Jesus grew and learned. He preached and ministered. Jesus never sinned and He died and He rose again. These things can be known analytically from the Biblical accounts. Yet, in Narrative, I can feel the joy and excitement of Jesus’ birth. I can sympathize with my High Priest who first sympathizes with me. I can feel horror and disgust at His scourgings. I can mourn with His disciples at His death.  I can weep at what my sin did to my Sin-Bearer and Savior. I can experience pure exultation and surprise at His resurrection and I can glory in His exaltation. Through narrative I can indeed know the objective truths of Scripture, yet I can also feel and more fully understand those Truths, in Christ.