Tag Archives: Ireland

Fotography Friday – Glendalough

Happy New Year!

Athbhliain faoi shéan agus faoi shona duit.

A Celtic Blessing

May the road rise up to meet you.
May the wind be always at your back.
May the sun shine warm upon your face;
the rains fall soft upon your fields and until we meet again, may God hold you in the palm of His hand.

Lá an Dreoilín

Happy Day of the Wren!

 

Happy Christmas to You!

Fotography Friday – Newgrange

Newgrange

Ireland Trip 2009

Fotography Friday – Rock of Cashel

Rock of Cashel

Fotography Friday – St. Patrick’s Well

St. Patrick's Well

My Favorite Vimeo Videos #5 – “Ireland II”

A Lovely stop-motion representation of some of Ireland’s natural beauty.  A must view.

Ireland II from Ben S______ on Vimeo.

My Favorite Vimeo Videos #7 – “Ireland in 12 Days”

I love Ireland, and this video is a gorgeous example of some of Ireland’s beauty.

Ireland in 12 Days from Scott Harris on Vimeo.

Sermon Poetry and Irish Proverbs. Heck yes!

As I’ve been blogging this past year I’ve been writing two different (and fairly unique) types of posts.

First, I love Irish culture and as I’ve been trying to teach myself Gaeilge, I keep running across “Irish Proverbs” on different sites.  These are just pithy sayings in the Irish language, but as I read them I thought “hey, I oughta flesh out the lessons in ‘em!”.  So, I did, and thus fair I’ve written six “Irish Proverbs … Thought About and Applied”.  More will be forthcoming.

Secondly, over the years I’ve tried taking notes during sermons, both handwriting and on the laptop, but I’ve never been able to consistently take good notes.  I spent more time taking them than actually listening to the sermon.  Then, a few months ago I was listening to a sermon out of Revelation by one of our pastors, Jarrett Downs, and I just up and wrote a poem in response to it, right then and right there!  Oddly enough, I found that I was able to get more out of the sermon by taking my notes in poem form than I did without taking notes at all!  So, I did it the next week and the next week and now its the only notes I take and I do it with every sermon.  So, be on the lookout for those on this blog and on the new one dedicated to just that.

Oh ya, the links:

Sermon Poetry – Poetry Based on Sermons (or Sermon-Based Poetry)

Irish Proverbs … Thought About and Applied

Irish Proverbs – Of Time and Castles

De reir a cheile a thogtar na caisleain – It takes time to build castles

One of the wise things that wise people I know told me as my wife and I were preparing for marriage was to not expect or try to live at the means we were raised in.  As the encouragement went, your dad might have had land and a nice house with money saved up and retirement right around the corner, but don’t you expect it for yourself right away!

Rock of CashelAccumulation of anything usually never happens all at once. Money does not grow on trees and most people never win the lottery.  Land is never free and rare is the person who is bequeathed large tracts of land at the untimely death of some long lost aunt.  Knowledge is always difficult to obtain and you might just have to fail 1000 times at something to achieve that one ground-breaking success.  Yet, castles are built, money is earned, land is acquired and knowledge is learned.

How then is this achieved?  Time is obviously essential.  It takes time to clear the land, and prepare the foundation.  It takes discreet chunks of time to lay every stone and there are a great many stones in a castle!  Even before the construction begins, time must be allotted for the design of the structure, for the gathering of materials and for the hiring of laborers.  Castles do not appear overnight!

And, since castles take time to build and since we are not a people disposed to waiting, patience is a certain necessity.  If you are a king or queen, for instance, and you have schemes for the most magnificently majestic castle fluttering about in your head, a splendid building of beauty and practicality, you still haven’t the power to make the castle simply appear.  The architect must be hired, the plans drawn, the materials gathered, the laborers chosen, the foundation laid, the walls raised and the roof placed and even still the castle must be beautified and decorated and made ready for human occupation.  Without patience, this would be a trying ordeal indeed!

Finally, persistence is vital if you are to see the task through.  In the construction of a castle many things can (and usually do) go wrong.  The designs might be flawed or the materials might be lacking or the labor might be lazy or the work might be shoddy, yet the man who is persistent will see the task through to the final construction of the castle.  GraveyardHe does not quit when the 999 tries nets him zero success.  He persists when unforeseen expenses empty his bank account and when that land he saved up for turns out to be sitting smack in the middle of a flood plain.

Still, there is an over-riding question at play here.  Who enables you to build the castle?  Furthermore, for what reason and for what purpose do you build your castle?  Do you to it for yourself only?  Do you build your castles and your storehouses and tell your soul to be satisfied?  Do you think that you build your castle and save your money and buy your land and learn your knowledge by your own power?  Beware the inevitable destruction that overcomes the things of this earth!  Is your treasure here on this earth, or are you saving up for eternity?

Book Review – “The Celtic Way of Evangelism”

“The Celtic Way of Evangelism” by George G. Hunter III is an interesting, somewhat informative, trite and simplistic study of early Celtic Christianity and its historical role in missions and evangelism.

The book begins strong with a solid synopsis of Patrick, the “Apostle to the Irish” and does a decent job of telling the high points of Patrick’s life and ministry. Hunter does an equally good job in describing the community and lives of early Celtic Christianity, expressed in their loves for men and in their hospitality towards strangers. Hunter additionally goes to great lengths to articulate the Celtic Christian’s superb ability to relate to the culture around him and to contextualize the Gospel of Jesus to a lost and dying world. He describes the Celts’ love for art, music and story and he speaks of the Celtic Christian’s ability to craft music and narrative in such a way as to present the Gospel message to the barbarians of their day in the British Isles and to the lost on the European Continent in a meaningful and powerful way.

Hunter spends much of the last half of the book postulating how contemporary Christianity can communicate the Gospel message in the Celtic Way. By itself, this is not a bad goal. Hunter rightly notes the emergence of the post-Christian “New Barbarians”, making a semi-direct correlation between the New Barbarians of today and the barbarians of yesteryear. He notes in these New Barbarians the same worshipful regard for nature, the same disbelief in the God of the Bible and the same self-destructive behaviors of the barbarian. This is not necessarily a wrong correlation to make nor is it unwise to not only learn from past mistakes, but to learn from past successes and ask ourselves how we can use those means to communicate the Gospel. The problem in this book is with Hunter’s approaches to evangelism and Gospel Communication. Instead of asking himself first what the Bible says about missions, Hunter considers the task from a uniquely American and Pragmatic standpoint and asks the dangerous question: “What Works?”.

This faulty approach leads Hunter to trivialize the comparison of the Celtic vs. Roman ways of Christianity and because the Celtic Way “worked” in the British Isles, in Hunter’s mind it so dominates Roman means so as to leave Roman methodologies impotent to affect true change (no matter that Roman Christianity ended up winning and “working” in the long run). Hunter does make a valid point in his comparison, namely that it is better to aim for a people’s heart rather than the outward trappings of culture and society. Yet his pragmatic approach to applying the Celtic Way negatively colors his valid points and leaves the reader feeling his postulations are somewhat lacking.

The book is a good read and is, at the beginning especially, fairly thought-provoking. Hunter’s analysis of the Celtic Way is beneficial and it will cause the reader to desire to study the topic further. Still, the lack of thought given to the Biblical Way of evangelism and Gospel communication is disappointing at best and a dangerous precedent for the serious evangelist.

Irish Proverbs – Of Ears and Tongues

“Eist moran agus can beagan” – “Hear much, say little”

For its size, the tongue is a powerful little thing. In his book, Jesus’ brother James says as much, likening the tongue to the bit in a powerful horse’s mouth, the rudder on a massive ship or the tiny spark that sets whole forests ablaze. Animals can be tamed, physical forces can be harnessed, but no man can control, tame, or harness the tongue. Furthermore, while the tongue is exceedingly destructive, that little muscle anchored to the back of the mouth is not the problem. Words themselves are simply verbal expressions of the thoughts that flow from our hearts and minds. And, as is said in Scripture, the heart is exceedingly wicked, who can know it? The reason the tongue is so damaging is because our hearts and minds are so sinful! The tongue is that powerful conduit through which our sin is too often conducted and communicated. Can you imagine how much better everyone would simply get along (much more honor God!) if we could learn how to “say little?” Furthermore, this speech is not limited to only audible, verbal communication utilizing language and particular speech patterns fashioned with pressurized air. Blogging, Twittering, Digging, Texting, writing, typing, gesturing and signing all fall under this heading. Sometimes what is not “said” is best said.

Additionally, while the tongue (and pen and keyboard) usually must be reigned in, the ear is far too often never utilized enough in our human and divine interactions. It is amazing what you can learn about someone by simply listening to what they have to say. I must admit, I am really bad at this. I talk way too much and listen way too little. Fortunately, God is using my wife, a very good listener, to sanctify me. Her ability to listen allows her to sympathize with people better than anyone I know. Should we not all strive to be like that? Are our words and our thoughts really that much more important than the words and thoughts of others? “A fool takes no pleasure in understanding, but only in expressing his opinion” (). Are we content with being fools or should we not, by the Grace of Almighty God, strive for something better?

Lastly, some wisdom from the Proverbs:

“Whoever restrains his words has knowledge, and he who has a cool spirit is a man of understanding. Even a fool who keeps silent is considered wise; when he closes his lips he is deemed intelligent” ()

“Whoever belittles his neighbor lacks sense, but a man of understanding remains silent.” ()

“A wise son hears his fathers instruction, but a scoffer does not listen to rebuke.” ()

Rath Dé Ort!

Andrew J. Nicewander