Category Archives: Music Reviews

Music Reviews – “In Feast or Fallow” by Sandra McCracken

Martin Luther once famously said “Next to the Word of God, the noble art of music is the greatest treasure in the world.”  The writer of the classic hymn “A Mighty Fortress is Our God”, Luther understood much of the power and beauty of music.

Throughout the history of God’s people, music has been a profound means and vehicle for worship of God.  From the Psalms of David and the Sons of Korah, to the hymns of the early Church to hymns like “Be Thou My Vision”, “Amazing Grace” and “In Christ Alone”, music has played a powerful role in how God’s People worship Him.

In recent years, the evangelical Contemporary Christian Music industry has “rediscovered” the role that hymns can play in worship.  Following along in the wake of the praise and worship sub-genre, hymns have found a strong niche and small appreciation amongst CCM consumers.  Formerly relegated to dusty old hymnals, “dead and dying” churches and youthful ridicule, hymns have found something of a renaissance in the evangelical world through the work of the Michael W. Smiths and Chris Tomlins of the world.  Fortunately for CCM, such remakes and covers struck a chord and a money-making sub-genre of a sub-genre of a pseudo-genre was birthed and bloated to the point of mockery, shameless profiteering and ugly self-promotion.

Thankfully, not everybody involved in the writing and remaking of hymns have been sucked into the dark CCM vortex.  Through the efforts of artists and groups such as Stewart Townend, The Gettys, Sovereign Grace Music, Indelible Grace and Sandra McCracken, true, respectful, worshipful and artistic hymn-writing has made a genuinely strong comeback.

Of particular note is Sandra McCracken’s beautiful “In Feast or Fallow”.  A collection of new hymns, old hymns, old hymns remade and even a classic in its original form and with its original title, “In Feast or Fallow” is a solid exploration of plenty and need, and a worthwhile expression of praise to God; in times of feast and even in times when life’s ground must for a time remain fallow.  Describing the context of the hymns, McCracken says “There are life seasons of palpable spiritual springtime, when the flowers burst with color and new leaves shoot out of every stem. There are seasons of desert isolation and winter darkness. There are whole years when you have so much stored grain and wine that you forget who you are and where you came from. And there are other times when you have barely enough, and your soul is still and satisfied.”  This theme is carried throughout the album with songs born of grief (“Petition”, written by Anne Steele, as a response to her fiancé’s untimely death a day before they were to be wed), a song praying for God’s blessing (“Give Reviving”), a song celebrating life (“Hidden Place”, derived from a journal entry McCracken wrote 10 days before the birth of her daughter), a song celebrating Advent (Martin Luther’s “This is the Christ”), a song born of study of the book of Judges (“Sweet Sorrow”), a song about justice (“Justice Will Roll Down”, pulled from Amos 5:24) and a classic about the amazing Grace of God (“Faith’s Review and Expectation” by John Newton).  Throughout the album McCracken calls herself and the listener to look to Christ for Hope to the Father for unyielding love and to the Spirit for the strength to carry on, even in the midst of profound suffering and sorrow.

McCracken teamed up with her producer husband, Derek Webb, for recording the album and the result in a perfect blend of worshipful music and lyrics.  Blending the old and the new, the sound moves from traditional to a nuanced (and greatly subdued) expression of the electronica sound that Derek utilized more obviously in “Stockholm Syndrome“.  What is clear is that McCracken and Webb are a dynamic and effectively creative team.  Marriage serves to strengthen two people as individuals, even as both become one.  This truism is quite evident in McCracken and Webb, as both have become better artists through each other.

Finally, it is heartening to see the respect and sobriety with which McCracken approaches her material and the material of Saints long dead, as she adds her own magnificent contributions to the voluminous tome of work that came before.  Respecting the Tradition, yet confidently adding to it, McCracken shows great sensitivity and artistry.  The closing song in the album, “Faith’s Review and Expectation” is a brilliant cover of Newton’s famously classic “Amazing Grace”, sung with tact, class and true to its original form and intent.

Perhaps there is not better compliment to McCracken than to say that Luther and Newton (and the host of hymn-writing saints who came before and after) would undoubtedly be proud and would give a hearty amen to the chorus of the song “In Feast or Fallow”:

In the harvest feast or the fallow ground
My certain hope is in Jesus found
My lord, my cup, my portion sure
Whatever comes we shall endure
Whatever comes we shall endure

Music Reviews – “Strict Joy” by The Swell Season

We live in a veritable golden age of independent and folk musical artistry.  From The Avett Brothers to Derek Webb to The Decemberists to Damien Rice to Colm Mac Con Iomaire to Iron & Wine (a few of my favorites from America and Ireland), the folk indie music scene is absolutely brilliant.  Within this genre perhaps no artists write more heart-wrenchingly beautiful and emotionally raw music than the dynamic duo of Glenn Hansard and Markéta Irglová, also known as The Swell Season

To most readers, Hansard and Irglová will be best known and recognized as the stars of the wonderful modern musical, “Once”.  Filmed in Dublin over two and a half weeks at €130,000, “Once” is a beautifully executed story of love and friendship as expressed by the genuine, heart-felt music of The Swell Season.  As a coming-out for Hansard and Iglová (although it must be said that Hansard had previously been in the entertaining Irish film “The Commitments” and has been performing as front-man for the Irish band The Frames for years) “Once” showed the kind of magic that can happen when two artists who were made for each other join forces to create something truly special.

It is obvious that Hansard and Irglová are at their artistic best when corroborating together.  Their voices meld together in exquisite harmony in a fashion that is absolutely breath taking.  Their chemistry is un-matched.  They truly are each other’s muse.  It is precisely this chemistry (and emotional honesty for that matter) that is the true genius of “Once”.  The movie and the music is real, it is genuine and it is understandable and relatable.  Watching “Once” is to forget that one is watching a movie.  The viewer joins into the story with the characters, feeling what they feel and experiencing what they experience.

This honesty and chemistry is the same strength of “Strict Joy”.  A story of hurt, heartache and subdued joy, “Strict Joy” is beautifully written and performed.  Communicating the many-faceted feelings of a relationship broken and bruised (but not completely finished), “Strict Joy” provides the listener with songs of hope (“Low Rising”), repentance (“I Have Loved You Wrong”) and sorrowful frustration (“Two Tongues”), the album runs the gamut of experience and emotion.

Far from the raw, emotive energy of “Once” (most notably found in the songs “When Your Mind’s Made Up” and “Lies”), “Strict Joy” employs a more refined, mature and consistent introspection (ala “Falling Slowly”).  Much of this musical maturation seems to be ground in the growing integration and skills of Irglová, specifically in the songs she writes and performs with Hansard.  As for Hansard, he is as good in this album as he is with anything he writes.  His transparent song crafting is infectious and his energy is revitalizing.  He is one of the most gifted and experience songwriters in the indie music scene.  Add the growing skills of Irglová and it is hard to imagine much of a creative limit for the duo.

The album’s best moment is found in the song “I Have Loved You Wrong”.  Hopefully haunting, the song expresses a surprising sorrow for wrongs committed and a deep and abiding desire for reconciliation.  Similar in tone and sound to the achingly lovely “The Hill” from “Once”, “I Have Loved You Wrong” is Irglová at her best.  The addition of Hansard’s harmony at the close of the song is absolute dynamite and demonstrates just how perfectly their voices are suited for each other.

While not as strong or approachable as the soundtrack for “Once”, “Strict Joy” is still a stellar effort by The Swell Season and a worthy addition to any music lover’s library.

Music Reviews – “The Hazards of Love” by The Decemberists

In an era when the music industry is dictated by the fickle proclamations of the almighty dollar and when art and creativity are often jettisoned to satisfy the wishes of the nameless, faceless masses, there is much refreshment to be had for music and art lovers in bands like The Decemberists.  These craftsmen and craftswomen are truly skilled tune-smiths and their latest, grandest and most ambitious effort, “The Hazards of Love”, shows that their craft is finely honed.  Written primarily by the acclaimed wordsmith, the front man of the band, Colin Meloy, this album is truly an epic tragedy that is seamlessly performed.

The story of “The Hazard of Love” begins with a young maiden named Margaret attending to a wounded fawn that she came upon in the woods beyond the Offaly Wall.  As she tends the fawn’s leg he changes and shape-shifts into a handsome young man named William.  The story then shifts to Margaret back in her abode with fourteen other young maidens lazily passing the time while Margaret pines for her lover.  It turns out, though, William and Margaret have been expressing their love rather passionately, for she discovers that she is pregnant by him and is forced out of her bower.  Removing herself to the dark woods about, she calls for the taiga to lead her to William.  Hearing her call, he comes for her and they join together once again.  Unfortunately for them, the Forrest Queen, William’s adopted mother, comes and attempts to guilt him into leaving Margaret.  Although he knew that the Queen had indeed saved him as a child, he claims that she has no right over him and begs her to let him have this one night with his Love.  The Queen assents to this, but with a strong sense of foreboding, informing William that she is through with him.  The Rake then enters the scene, introducing his vile self, gloating over the untimely death of his wife and new child during birth and then of his despicably wicked murders of his three remaining and unwanted children.  With wild lust in his eyes and heart, the scheming Rake steals Margaret away from her beloved William.  Taking her to his castle, the Rake is frustrated by the raging River, but true to her jealous form, the Queen escorts him across so that he might have his way with Margaret before disposing of her.  In an impassioned zeal, William gives chase, only to himself be thwarted by the River.  In his second bout of tragic foolishness, William promises his life to the River if only he will be allowed passage this one time as Margaret is yelling wildly for her Love while the Rake gloats over her.  Suddenly, a triumphant William, having safely crossed the River, slays the vile Rake, who is instantly met in the afterlife by the gleeful ghosts of his three slain children.  Unfortunately, having promised his life to the river, William pays his debt and the story ends with the deaths of three more people, even as William and Margaret promise to each other their eternal fidelity.

Lyrically, this album is a challenge.  Meloy’s artistic signature is his complicated use of the English language, both in its delightful alliterative rhyme and in its anachronistic vocabulary.  Poetic lines such as

“The prettiest whistles won’t wrestle the thistles undone”,

“And when young Margaret’s waistline grew wider

The fruit of her amorous entwine inside her

And so our heroine withdraws to the taiga”,

and

“And isn’t it a lovely way

We got in from our play

Isn’t it babe? A sweet little baby”

are throughout the album.  Even the twisted proclamation by the Rake that “All right, all right, all right!  No more a rake and no more a bachelor, I was wedded and it whetted my thirst, Until her womb started spilling out babies, Only then did I reckon my curse” is disturbingly lyrical genius and creatively constructed.

And yet, the deliciously intricate lyrics tell only half of the story.

Musically, The Decemberists’ melodic chops truly stand out in this album.  Moving from light and airy “indie pop” to hard rock to country and everywhere cheeky in between, the music helps you feel and imagine the story as it takes its tragic toll on the characters.  With the steady pace of “Won’t Want for Love” the pulse quickens with the apparent and unknown danger that surrounds Margaret as she looks for her cherished lover.  The mournful wail of the steel guitar presides over the tender moments of William and Margaret, becoming most sorrowfully sweet even as the waves roll over the loving couple one last bittersweet time.  As the oppressively low rock riffs of the Queen’s theme pound the senses, the dread of William is keenly felt as his mother crawls onto the scene.  The quickened action of Williams’s theme, with the constant refrain of “the wanting comes in waves” triumphantly reports the news of William prevailing over the Rake.  And with the airy sounds of the Rake’s haunting murdered children cynically singing sweetly to him in the afterlife a curious satisfaction is experience in the sardonically ironic reunion.

The Decemberists do not write or play easy music.  The listener must be willing to put effort into the participative act of listening to and understanding their music, and it takes a few listens to each of their albums to truly understand what is going on.  As frustrating as that might be at times, it is an appropriate challenge, as we are so adept at lazily consuming art without any thought or effort put into engaging it.

As for the story itself, it is obviously not a happy tale.  From the terribly controlling Forrest Queen turning her adopted son William into a shape-shifting fawn, to the demented Rake rejoicing over the death of his fourth child and his wife at birth and then subsequently killing his remaining children one at a time (maliciously burning his son for fighting back), to the tragic submission of William and Margaret and their unborn child to the cold reality of the river’s frigid waves; the story of The Hazards of Love is truly disturbing.  Yet, there is something instructive here.  Reading through humanity’s great epics (the Greek Oedipus Trilogy and the Irish Ulster Cycle for instance) one is struck with how terrible they all are.  Every epic story, poem and play always deals in bloody murder, chilling fate and hopeless, helpless wickedness.  Even the epic stories of love like Romeo and Juliet are fraught with sadness and tragedy.  There truly are hazards of love.  It is not safe to love.  Love is not always happy, at least according to how we define happiness.  Love was hazardous for William and Margaret, and never was their love greater than when death overcame them.  Love was hazardous to the Forrest Queen, as it led her to revive a son whom then she lost.  Love was hazardous to the Rake’s wife, as she loved a man who delighted in her death.  Love was even hazardous for the Rake, who died at the hands of the impassioned lover William.

Even the apex of all story-telling, the Bible’s communication of the Story of Stories, that of Jesus the Christ, is itself terribly sad, although its end is truly happy.  The Love of Christ was hazardous to Himself, as it led Him to slaughter.  The Love of Christ is hazardous to us, as it leads us to die to ourselves.  Love suffers wrongs and is patient in times of much trouble.

In much of humanity’s great literature and art, there are no happy endings.  What is the reason for this?  Simply put, humanity is very knowledgeable of and experienced with sadness, sin and suffering.  It is what we know.  It is what we understand.  It is what connects us and connects to us.  In this life we cannot escape it.  Stories that deal in such depressing realities impact us in ways that nothing else can.  The folks in The Decemberists understand this as they tell their stories.

 

Music Reviews – “Stockholm Syndrome” by Derek Webb

Everybody serves and follows something  or someone.  The problem most people have with Derek Webb’s music is that it asks uncomfortable, pointed and sometimes even insulting questions of us (who say we serve and follow Jesus) about who and what we really serve.

Stockholm Syndrome is without a doubt Webb’s most uncomfortable line of questioning to date.  Whether he is asking us (and himself as well) “What Matters Most” with regards to homosexuality or exploring our relationship to “The State” or considering our expectations of the Godhead or whether he is begging us to really love the unclean, Webb intentionally strikes very sensitive nerves in the American psyche.  He is not a songwriter disposed to holding back lyrical punches.  Simply put, his music intentionally hits where it hurts.

As for the title, “Stockholm Syndrome” is a “psychological response” of abducted hostages when they begin sympathizing with their captors.  This abduction has many forms in American Evangelicalism.  Whether it be captivity to government, political parties, causes or a safe Jesus of our own making, we have sympathized with and have identified ourselves with our captors.  Even more damning, the real irony is that this captivity is often voluntary to begin with it.  We create false gods and christs that we feel we can easily manage.  The result is willing enslavement to our false and dead idols.

All of us have blackened eyes.  We would rather pull out everyone else’s specks rather than remove our own logs.  We would rather self-righteously condemn the homosexual than repent of our own sexual sins, and in repentance love fellow sinners.  We would rather identify ourselves with political parties than humbly serve the One who reigns over God’s Kingdom.  We would rather enslave ourselves to a manageable Jesus rather than submit to the Lion who is Good, but who is most assuredly not safe.  We would rather be wooed by the party-boy Jimmies of the world rather than with brokenness be won by our faithful Bridegroom.

Still, even if we assume the best of us, we are still more concerned with doctrinal, moral, ethical, philosophical and political precision than with love.  Like the church of Ephesus, we have left our first love and we have impugned Christ’s Name, spat upon His Bride and kicked the unrighteous in our self-righteous pride.  Christ told Ephesus that if they did not repent, He would not permit them to be a Gospel Lampstand.  Should we expect any better if we do not repent for our sin?

Is Webb and this album preachy?  Yes, he (and it) is.  Are his albums edifying?  Not directly, and only with much effort on the part of the listener.  Are his words and questions hard?  Yes, and we’re better for it.  Is he a flawed man and musician?  Without a doubt.

But, is Webb becoming a left-leaning moralist, the opposite side of the pharisaical coin he’s been singing against since his days with Caedmon’s Call?  I don’t think so.  Watch the video from the Blood:Water Benefit Concert (at The Oaks Fellowship in Red Oak, Texas on July 10th, 2009) for a likely answer. (review continued below)

Musically, many have questioned Webb’s choice of experimental electronica for this album.  Personally, I think it works.  It is not extremely catchy and it is definitely a far cry from “Lover”, “Thankful”, “Saint and Sinner”, and “A Savior on Capitol Hill”, but it works for the subject matter.  Experiencing the roller coaster ride of being taken hostage, fearing for your life, and coming to sympathize with your captors cannot be pleasant and the music of Stockholm Syndrome reflects that.  More impressively remarkable still, is Webb’s ability to move from folk acoustic bluegrass to experimental rock to musical minimalism to classic rock to experimental electronica.  He might not be the master of any of these stylings, but he is pretty darn good at all of them.  Perhaps even more impressive, he can perform any of the songs from his previous albums and styles in a live set, with just him and his guitar and still put on a great show.

Lyrically, Webb is still at the top of his game.  He is direct and pointed, but he is also able to write the most cerebrally intellectual lyrics of almost anyone in the world of “Christian music”.  His employment of multiple dualistic comparisons to flesh out his subject matter is thought provoking and fully engaging.  Even his harshest critics must admit, I think, the stimulating nature of his craft.

One final note and aside: I think that Webb’s music is understood best when coupled with the music of Andrew Peterson.  Both musicians bring to mind the late, great Rich Mullins and both take parts of Mullin’s art and make it better.  I do not believe that either can put it together individually as artistically and as genuinely as Rich did, but both artists, Webb the “preacher” and Peterson the “poet”, considered together are truly special.

In conclusion, Christ will preserve His Church.  Webb knows and believes this.  Yet, he asks us to ask ourselves hard questions within “American Christianity”.  Are we truly working out our salvation with fear and trembling, loving others and repenting of our sin before God, or is it possible that many of us are as lost as those we seek to condemn?  May God give us Grace to answer that question rightly.

Music Reviews – “Rebel” by Lecrae

Outside of the artists in the Square Peg Alliance, there is perhaps no musician today making better music or exhibiting more biblically edifying and encouraging music than Lecrae. This artistry is no more apparent than in his newest (and by far, best) offering to date, Rebel.

The album opens up with an awesome track aptly named “Rebel Intro”. This track sets the tune for the rest of the album with its direct statement that Jesus was a rebel, not because He was disobedient or rebellious per se, but because He was a “sanctified troublemaker” and obedient in perfection to the Father. The energy is maintained with the track “Don’t Waste Your Life”, and honest heart-felt appeal borrowed from the writings of John Piper to not waste your life on trivial pursuits, but to live life for the glory of God and for His renown.

Lecrae continues the plea to be a rebel in this world with the driving “God Hard” and the incredibly transparent, humbling and self-effacing “Indwelling Sin”, “Breathin’ to Death” and “Desparate”. The album continues with application in “Change”, “Fall Back”, “Live Free” and “Got Paper”.

Rebel ends in great encouragement with the songs “I’m a Saint” (reminiscent of Derek Webb’s “Saint and Sinner”), “The Bride” and “Beautiful Feet”. “The Bride” is an especially reassuring defense of the Church’s identity as Christ’s Bought Bride. Christians take a lot of flak in the World, many times justifiably so, yet this song asks us to consider ourselves not primarily as sinners, but as sinners loved by Jesus.

The whole album is worth a good long listen. Lecrae’s creative ability in songcraft is simply stunning, especially so when one couples the craft of the songs to their theological soundness and biblical consistency.  “Rebel” is worth the purchase cost and will be an encouragement to your soul.

“Don’t Waste Your Life” Sermon Jam (with John Piper audio), Download here

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